The inevitable battle..!

Niqab: a face veil covering the lower part of the face (up to the eyes) worn by observant Muslim women

Oppression: the state of being kept down by unjust use of force or authority

Liberation: To set free, as from oppression, confinement, or foreign control

“We can stop being politically correct about things,”

“You never know who is behind a face veil”

“We are living in a climate of political hostility and this is a politically-charged atmosphere.”

“I think that radicals amongst us are resorting to legalities and charter provisions to further their agenda, and in order to counter that we need to counter that with legality.”

“Charter rights are never absolute,” “The charter guarantees religious freedom so we can practice our faith, (but) in democratic societies there are still some limits.”

“Democratic societies are not anarchies and that’s where people are getting confused about the issue. A lot of people who would like to go around nude would say their democratic rights to go around nude are curtailed.”

“That social contract is something that has to be mutually decided upon and not dictated by the whims of one particular minority group within one particular minority,”


When I think of oppression, I think of slavery, prejudice, inequality, dictatorship, rape, abuse, lesser race, caste and class, the MAN, voting rights, civil rights, misogynist, and so on. So the question stands, can a niqab, a piece of cloth placed over the face, become a vehicle for oppression? Well, of course it can. Just like a miniskirt, or a haircut, or a room in a house.

Comparing the niqab to the miniskirt.

If a person of authority forces a woman to wear a mini-skirt every day, in order to make her feel used and worthless, the mini-skirt, a piece of fabric, then becomes a vehicle for oppression. It gets tricky when one tries to determine what actions fall under “force”. In America, we live in a society that is over sexualized. This is not an extreme statement; this is a common sense statement. Sex is everywhere: shows, movies, commercials, newsstands, street corners, schools, workplaces, and even places of worship. We live in an age where sex-scandals are top news-stories. These scandals have no limits- pastors and congressmen caught in homosexual acts, celebrities committing adultery with porn-stars and prostitutes, and let’s not forget about the molesting priests.

One would think a society with so much sexual deviance would try to counter this behavior with positive reinforcement. Perhaps a troubled society like this would encourage their young women and men to have decency and respect for their bodies. But this is just an ideology. The truth is that on the cover every popular teen magazine, you will find titles like, “Wanted List: Mod Mini-Skirts” (promoting the shortest skirts paired with platform stiletto heels) and “How to Make Out” (a complete detailed guide on tongue kissing).

Yet some women will argue that dressing sexy is a form of liberation. These women will say it is their right to bare their bodies and the female body is something that should be celebrated and not covered up. Buying into this concept might be easy if there were no such thing as “the glass ceiling”, sexual harassment, eating disorders, and the constant sexual objectification of teen girls and women on almost every media outlet.

The niqab is a relatively new concept in the west. Until recently, westerners would be most familiar with the face veiling from episodes of I Dream of Jeanni or from images of seductive and mysterious belly dancers from various films.

However, in these post 9/11 times, images of the niqab come to the west in forms of Afghan women covered in head-to-toe burqas in worn-torn Afghanitan. We read and watch news stories about women who are confined to their homes, not allowed to go to school or work. We read about young women falling victim to honor-killings and forced nuptials. Images of veiled women being beaten in the streets for having their ankles exposed immediately resurface when the west thinks about the niqab.

The trick question: What about the west niqabbis? Not only immigrant women, but many European Muslim converts have adopted the niqab to demonstrate modesty and rebellion against a sexed-up culture. Some of these women even consider the niqab as a symbol of feminist liberation, taking back their rights over their bodies and the way society judges them. Some Western societies feel the niqab as being an threat, and have actually banned the garmet. This is one thing mini skirt wearers won’t have to worry about unless they visit Saudi-Arabia or another country where there are modesty laws in place for women.

“Their husbands force them to wear it”, “They are oppressing themselves”, “They have no identity.” Sure, these sentiments could be true of some women who don the niqab, just as the exact same sentiments could be true of a woman who sports a mini skirt. When it comes down to it, a piece of cloth cannot oppress a woman. A government, a society, an employer, husband, or father: they can oppress. They can misuse their authority to keep women down by denying them education and filling their minds with the words of men, instead of the words of God.

Society can oppress by portraying an unattainable image of what beauty should be and shove it down the throats of young impressionable girls and women every day through every vessel. Oppressive husbands use insults and physical domination to hold down their women. A niqab, a miniskirt, an advertisement, a written or unwritten law, and sexist epithets are just a few examples of the devices for which oppressors can use to make women feel and exist as a lesser gender.

Do you get it? We are focusing on the wrong thing! Niqab? Mini-skirt? These things mean nothing. Educating minds and nurturing souls should be at the forefront of discussion. Let a woman have confidence. Let her believe in her God-given attributes. Let her build up her character and her faith and connection to God. By always focusing on what a woman is wearing or not wearing, we are encouraging the actions of the oppressors. We are tearing down the fragile state of the teenage girl, who is just beginning to figure out where her place is in the world. By empowering our women, we are empowering our societies. By oppressing our women, we are oppressing mankind.

~A spoken word is a moment. A written word is eternal~

Moe R.